Chapter One:
Principle of agent and purpose of human rights
Reminder
The compilation of universal human rights requires a review of the legal philosophy of its central lines in the text of the book. What is said in this preface is the material that was not needed at the time of writing or expressing issues or referred to briefly. Hence, as the introductory chapters, a few things that only concern the philosophy of human rights, not human rights itself, nor rights against international law.
Shari'a, like nature, beyond the principle of agent and purpose that arises from it and it has a natural connection, it has an ultra-natural connection to the principle of agent and purpose from which it is exported and returned to it. Therefore, material insight into the human sciences such as law, jurisprudence, ethics, politics and the like, such as material insights into empirical sciences, such as geology, mineralogy, botanical and the like, would be incomplete knowledge, because for if intelligence and wisdom of one were reduced to the nature of the axis and was cut off from its principle of agent and its creator, and cut off from its principle of purpose and its final reference, along with his experimental and humanistic research, he will have a horizontal course, and never will be vertical course. For example, a material mining scientist always thinks so that particular mine had a special shape from time to time and in the course of the ages, the natural events are now in a special way and is expected to come to a different future in the near or far future; and it never falls within the scope of material thinking, vertical and supernatural what is the principle of agent, that special mine has created? And his regular moves and for which ultimate purpose he created and guided him? In other words, the general principle (He is The First and The Last) is never in the view of a material thinker. Such a view interprets nature in the orbital path of its horizons, he never thinks about the height of his vertical ascent. If he wants to pay attention to the humanities such as law, ethics, politics, etc., the result will be incomplete and incomplete, because it is not expected from the wise except the imperfect and the discarded.
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However, if the perceived reason and knowledge of the subject were not limited to nature, but that any being that you are not of the same nature, if it was material, regardless of the origin of natural extinction, it is dependent on the natural, continuously, his empirical and human exploration is a comprehensive, horizontal and vertical course. That is, he also thinks deeply that, for example, that mineral phenomenon has already been material in terms of matter, and what is now and what will happen later. And it is precisely understood that this mineral incident, as all creatures of possibility of the universe, It originated from a purely Principle of agent, and returns to its Principle of purpose in its final path.
Origin of human rights
Therefore, jurisprudence, which is part of the humanities, it deeply appraises what rights really does the truth rely on objectively? And from which it infers fact? Because in this insight, the humanities which has a significant contribution to human nurturing, it’s never a mere credit and without trusting the outside reality, it will not realize whether human beings or nature and mettle. After accepting the principle of human rights communication with the facts of existence, it is examined what will be the way to discover the principles and extract the rules and deductions of legal material from that evolutionary backbone? In all these steps, it is carefully examined the principle of agent and purpose of the system of existence and how it created the legal origin of mankind and how did he learn to discover it human.
Effect of monotheistic insight
First, the being of the rights and, second, the proof from the point of view of a divine thinker completely relate to his monotheistic insight. However, the Divine School will also be responsible for explaining the position of the being of the rights and the proof. Because the principle of agent of the rights, God is glorified of matter and nature, the principle of purpose is striving to get near to God, who glorified of time and place and any other material constraints.
The ultimate goal is God's Meeting
Therefore, the issue of justice, according to some opinions, it is the basis of rights, and according to some other evidence, it is the goal of rights. Although in general it is correct, it will not accurate in detail. Because the ultimate goal of researching and realizing the rights of individuals and society, achieve right man to the high dignity of God's Meeting, what is the Holy Qur'an, while respecting justice and justice, it recognizes it as outstanding, in the light of this, the righteous find the power of the dignity ascension, and that superior dignity is that right the human's soul is luminous.
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